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Bourdieu, Social
Theories of Practice and
Infiltration into Public
Health Nutrition
Territories
Wendy Wills
Director, Centre for Research in Public
Health and Community Care (CRIPACC)
School of Health and Social Work
University of Hertfordshire
w.j.wills@Herts.ac.uk
KCL Symposium April 2019
• Eating is not driven by conscious
decision-making or ‘freedom of choice’ -
It is a result of habitus
• We all develop an automatic,
unconscious capacity to act in a way that
Bourdieu is meaningful in our social context
• Food, eating and ‘tastes’ – relate to
and Social cultural, social and economic capital
• Therefore unspoken moral boundary
Distinctions work might shape what groups consider
‘tasty’ or ‘disgusting’
• How does this underscore /reflect the
reality of poverty, disadvantage or
affluence?
A practices approach to understanding
[eating] behaviours
• “A practice . . . is a routinised type of behaviour which consists of
several elements, interconnected to one another: forms of bodily
activities, forms of mental activities, things and their use, a
background knowledge in the form of understanding, knowhow,
states of emotion and motivational knowledge” (Reckwitz, 2002:
249–50)
• Practices encompass three domains (Warde 2005):
– The people who shape/ perform practices
– The available resources
– The meaning given to the practice
• Individuals can be viewed as ‘carriers of practices’ (Warde
2005) – one part of the jigsaw puzzle
A practices approach to understanding
[eating] behaviours
• Practice frameworks account for the
entangled nature of relational events,
things people and places – it provides
context for the ‘doings and sayings’
(Schatzki 1996) of everyday life
• Practices are performed repetitively with
little reflection (we have a ‘feel for the
game’ (Bourdieu 1984)
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